Here's a trivia question for you: what is Jesus' last name? if you ask that
question to most people, they will answer that it's "Christ", they would be
surprised to find out that they are wrong. To start with, the name "Jesus"
is dereived from the greek "Iesous", this is the greek equivalent of the
hebrew "Yehoshua" (pronounced 'Yeshua') which is rendered "Joshua" in the
old testament. Interestingly enough, it means "Yahweh is Salvation". So
if you follow hebrew tradition, Jesus full name spoken in hebrew would be
'Yeshua bar Yosef', or Jesus son of Joseph. Of course we know that Jesus
was not actually the son of Joseph, but so far as the people living then
knew, he was. So where does the word 'Christ' come into it?
Remember that the new testament was written in greek, and that Paul, for
example, didnt know that he was writing nearly two thirds of the new
testament. He was writing letters [epistles] in greek to greek speaking
groups of believers. And then he was not writing what he preached, he
was writing ABOUT what he preached. 'Christ' is an anglisized form of
the greek word Christos, and since from Matthew 1:1 to Revelation 22:21
the word "Christ" appears 555 times in 522 verses, it seems that it would
be a good idea to know the meaning of a word that has so many direct usages,
and essentially the entire new testament talking about it. Christos has
the same meaning as the hebrew 'mashiyach {maw-shee-akh}' which is rendered
'messiah' in the king james and most other translations. It means
'the Anointed One and or his Anointing'.
To anoint is to pour on, smear over, rub in. Reading the new testament with
this in mind brings a whole new light on the whole thing. For example, lets
take a look at Luke 4, right after satan's tempting him.
Luke 4:16, "And he came to Nazareth, where he had been brought up: and, as
his custom was, he went into the synagogue on the sabbath day, and stood up
for to read."
Note here that this was his custom, meaning that wherever he went, he would
go to the synagogue on the sabbath and preach this same message.
Luke 4:17, "And there was delivered unto him the book of the prophet Esaias.
And when he had opened the book, he found the place where it was written,"
also, he didnt just read some scripture at random, nor did he read something
that the leaders of the synagogue had picked out. He read from the book of
the prophet Esaias (Isaiah), and went to a specific
portion of scripture. He then reads from what we know as Isaiah 61:1-2.
Luke 4:18-21, "The Spirit of the Lord is upon me, because he hath anointed me
to preach the gospel to the poor; he hath sent me to heal the brokenhearted,
to preach deliverance to the captives, and recovering of sight to the blind,
to set at liberty them that are bruised, To preach the acceptable year of the
Lord. And he closed the book, and he gave it again to the minister, and sat
down. And the eyes of all them that were in the synagogue were fastened on
him. And he began to say unto them, This day is this scripture fulfilled in
your ears."
Why is the Spirit of the Lord upon you, Jesus? 'because he hath anointed me'.
remember, to anoint is to pour on, smear over, rub in. So the Spirit of the
Lord is upon Jesus because the Lord has poured on, smeared over, and rubbed
in His Spirit on Jesus. Therefore we see that the Anointing IS the Spirit of
God. When a person is baptised in the Holy Spirit, that person has the Spirit
of God literally poured on them, smeared over them, and rubbed into them. The
same anointing that Jesus walked in is available to each and every one of us!
The most basic function and purpose of the Anointing is given in Isaiah 10:27,
"And it shall come to pass in that day, that his burden shall be taken away
from off thy shoulder, and his yoke from off thy neck, and the yoke shall be
destroyed because of the anointing.". This gives us a good test to determine
if a person, meeting, church service or anything is anointed or not;
Were burden's removed? Were yokes destroyed? was anyone saved? was anyone
delivered from a yoke of oppression? was anyone healed? Regardless of how
anything makes you feel... good, bad, indifferent, happy, joyfull, sad, or
anthing else. If a burden was removed, a yoke destroyed, then the Anointing
is involved.. If not, then no matter how good or how much fun or how lofty a
sermon, prayer, church service or anything else feels, there is no Anointing
there. Other functions of the Anointing is to reprove, to convict of sin, to
instruct, bring all things to remembrance and more. All of which are derived
from removing burdens and destroying yokes.
It is a good idea to re-read the new testament, translating and meditating on
[to meditate is to focus one's thoughts on : reflect on or ponder over] each
occurance of the word "Christ". for example, lets look at a popular verse
that when it is read as it appears in the King James, doesnt quite sound
right...
Matthew 16:16, "And Simon Peter answered and said, Thou art the Christ, the
Son of the living God."
If "Christ" is Jesus' last name, then that statement makes NO sense
whatsoever. But if we translate the word "Christ" it suddenly takes on new
life:
"And Simon Peter answered and said, Thou art the Anointed One, the Son of
the living God."
and another verse
Philippians 4:13, "I can do all things through Christ which strengtheneth
me."
If "Christ" were simply Jesus' name as most people suppose, then that sentance
does not make sense, if that is Jesus last name, then 'Christ >which<
strenghteneth me' is gramatically incorrect. but if we translate "Christ"
it becomes much more powerfull;
"I can do all things through the Anointed one and His Anointing which
strengheneth me."
Now that is a statement of power! through the Anointed one (Jesus), and His
Anointing (the Holy Spirit) which strengthens me, I can do ALL things! Here's
another example:
Philippians 4:19, "But my God shall supply all your need according to his
riches in glory by Christ Jesus."
Translate the word "Christ": "But my God shall supply all your need according
to his riches in glory by the Anointed Jesus.". Re-read the new testament,
and translate the word "Christ" in every place it appears. In each and every
case, it will translate:
the Anointed One and His Anointing,
the Anointed One,
the Anointing,
One need only take a prayerfull look at the context in which it is used to see
the proper translation. Then meditate on what a verse says when "Christ" is
translated. I guarantee that doing this will bring a whole new light on the
new testament, and new understanding to any who seek.
Acts 8:5, "Then Philip went down to the city of Samaria, and preached Christ
unto them."
Most people, when they read that verse, simply assume that what he preached to
them was simply preaching ABOUT Jesus. And as far as that goes, it is
correct, but by translating "Christ", we learn more of what Philip preached
in Samaria...
"Then Philip went down to the city of Samaria, and preached the Anointed One
and His Anointing unto them."
So yes, Philip preached about Jesus, but more to the point, he preached the
Anointing. He preached the same thing that Jesus preached, which we have a
record of in Luke chapter 4. All of the Apostles, when they preached, did
the same thing. They preached the Anointed One and his Anointing. An
excellent example of this is Peter. When he was sent to Cornelius:
Acts 10:34-35, "Then Peter opened his mouth, and said, Of a truth I perceive
that God is no respecter of persons: But in every nation he that feareth him,
and worketh righteousness, is accepted with him."
The first thing we see is that he pointed out that God is totally impartial,
that anyone who reverences and respects Him is accepted. This means that if
God has done something for anyone, then He will, because He is no respecter of
persons (that is, He does not consider any one person to be more important
than any other), do the same thing for any other person. In short, God does
NOT play favorites.
Acts 10:36-37, "The word which God sent unto the children of Israel, preaching
peace by Jesus Christ: (he is Lord of all) That word, I say, ye know, which
was published throughout all Judaea, and began from Galilee, after the baptism
which John preached;"
Here he's telling them where he got what he's preaching, the word or message
of peace by Jesus the Anointed One. Reminding them that they've heard this
before, because it was published throught Jedaea starting in Galilee, after
John was preaching and baptising in the Jordan river which is of course when
Jesus began his earthly ministry.
Acts 10:38, "How God anointed Jesus of Nazareth with the Holy Ghost and with
power: who went about doing good, and healing all that were oppressed of the
devil; for God was with him."
This is nothing less than a retelling of the message Jesus preached everywhere
he went:
Luke 4:18-19, "The Spirit of the Lord is upon me, because he hath anointed me
to preach the gospel to the poor; he hath sent me to heal the brokenhearted,
to preach deliverance to the captives, and recovering of sight to the blind,
to set at liberty them that are bruised, To preach the acceptable year of the
Lord."
Everywhere Jesus went, burdens were removed, yokes were destroyed. People
were healed, demons were cast out. Anyone who came to him in faith received,
and when people did not respond with faith, as when he preached this message
in his hometown of Nazareth:
Mark 6:5, "And he could there do no mighty work, save that he laid his hands
upon a few sick folk, and healed them."
Note that it does not say that he wouldnt do a mighty work, but that he could
not. There were some people there that were willing to exercise some degree
of faith, because he did lay hands on a few sick people and heal them. He
marvelled because of their unbelief because the children of Israel were heirs
to the Abrahamic covenant. They had God's promise, given to Abraham, and
reaffirmed to Issac, and again to Jacob, that if they would do as he asked,
they would be blessed in everything they did. Jesus had the Anointing, but
they did not have the faith to accept what God had Anointed Jesus to give.
So what did he do? Instead of simply letting them continue in their unbelief
and lack of faith, he did something about it.
Mark 6:6, "And he marvelled because of their unbelief. And he went round about
the villages, teaching."
What did he teach them? He taught from the law of Moses and the prophets.
He taught them about the covenant God made with Abraham, and what that meant
to them. He showed them from the scriptures what the Anointing meant, and
what they as decendants of Abraham and partakers of the covenant, had a right
to expect from God. He taught because
Romans 10:17, "So then faith cometh by hearing, and hearing by the word of
God."
So Jesus loaded them up with the word of God, and what it said about what
God expects and what God wants us to have, building their faith in the
process.
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